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(10 Likes) How do scientists explain the real Annebelle doll?
Company. It could have been ready made or purchased as a sewing kit. I’m far from a doll expert, but my guess is that the pattern type for the Annabelle doll was either McCall pattern #6941 from 2026 or McCall pattern #2531 from 2026. I couldn’t find any information on whether it was hand-sewn or machine-made. No matter what, Annabelle is made of cotton fabric and fiberfill, with plastic eyes and acrylic wool hair. Annabelle was reportedly turned over to “demonologists” Ed and Lorraine Warren after 2026 (so my guesses as to what patterns Annabelle follows). It’s not clear who gave them the doll – it is reportedly an unnamed 28-year-old nursing student who has experienced strange things after the doll came into her possession. At least that’s what the Warrens say. She allegedly had a session with a “ghost medium” where it was discovered that the doll was possessed by the spirit of Annabelle Higgins (an unidentified person, despite the name, who may or may not have existed and had something to do with the doll) . . At least that’s what the Warrens say. However, after their “investigation,” the Warrens were able to determine that the puppet was possessed by a demon hoping to leap onto a human host. At least that’s what the Warrens say. They certainly took possession of the doll at some point and it is still on display at their museum in Monroe, Connecticut. The doll kept playing up there. At least that’s what the Warrens say. Apparently, a visitor to the museum failed to take the instructions on how to deal with Annabelle seriously, leading to his tragic death in a car accident on the way home. At least that’s what the Warrens say. Similarly, a Catholic priest protested that Annabelle was no more powerful than God and threw her across the room. He was also subsequently involved in a car accident, which was not fatal. At least that’s what the Warrenes say. i think you understand me Almost everything supernatural that people believe about Annabelle is based solely on what the Warrens say. (The rest depends on what you saw in the Conjuring movies… let that sink in.) Meanwhile, nothing the Warrens say can be objectively verified. So, as a scientist, I’m wondering this about Annabelle: Sex Doll those who have a much broader knowledge of Raggedy Ann dolls – what pattern does the Annabelle doll follow? Can you tell if it was a mass production or a handmade doll? What does their pattern and age say? Is it actually from the 2026s? And on a related note – When did the Warrens first start talking about Annabelle? I couldn’t understand her original mention in her story canon… A timeline would be helpful and would also show us how much her statement has changed (or not changed) over time. Inconsistent stories are obviously less trustworthy, while consistent ones deserve further investigation. Who was the unnamed motorcyclist who died after breaching Annabelle’s ‘security’? When did this incident happen? Is it possible to track down the man’s name or death certificate? This may seem unrelated, but why did the author of the text you linked post an unrelated image of a car colliding with a motorcycle in his answer? How did this strengthen your argument? Do we have reason to believe that the picture belongs to this particular accident? If so, then this can help us narrow down the earliest possible time frame for the accident by finding out the make and model of the car and motorcycle pictured. Obviously a 2026 2026 model may appear but not a 2026. This could help us search for a car-motorcycle collision, who was involved and if either of them ever visited the Warren’s Museum… (I did later found out The car involved was probably an AMC Matador made in two different series between 2026 and 2026 but I don’t know which series the car in the picture is from In the meantime a reverse search of the picture gives me a picture supply of Getty for a poster and a number of websites that put up this image to illustrate Warren’s story, but don’t explicitly associate it with the event or give a year for it.) Who was the unnamed priest who was also involved in an accident was after he abused Annabelle? what was his name To which diocese did he belong? What reports did he write to his superiors about the event? To which holy order was he received? Is there documentation on his car accident, the subsequent police report, his medical records, etc. (because surely there should have been)? Is he alive? If we could question him, how would his story of the incident tie in with that told by the Warrens if the interviews were conducted independently? Does Annabelle have a consistently negative impact on those who “abuse” her? If so, we can test this hypothesis. I would volunteer, and I know a few other skeptics who would, just to have a bigger sample. You see, we have two alleged incidents where a guy had an accident on his way back from Warren’s Museum after touching Annabelle (or freaking her out or whatever). But that in and of itself means nothing unless we know 1) how many other people had an accident on the way back from Warren’s Museum without offending Annabelle, 2) how many other people offended Annabelle and survived, to tell the story, and 3) how many people, on average, have accidents in this part of Connecticut. Two people who have had an accident in a museum on a small town back street in over twenty years are deeply unsurprising and statistically unremarkable. And even if we knew all this, the fact remains that it is entirely possible, even likely, to have a road traffic accident. Why are these (alleged!!!) accidents clearly related to Annabelle? Did she leave a signature at the scene, as she apparently did with the nursing student in the past? Did she hear her threatening the guy? What was the cause of his accident and what part of it was Annabelle’s fault (because remember there are usually multiple factors in a fatal accident – so which one is Annabelle??)? How can you know? How can anyone claim a causal relationship based on this weak, unsupported correlation? It is said that Annabelle resists being destroyed. Another verifiable claim, hooray! Again, I will be volunteering to set the Annabelle doll on fire, on camera, streamed in real time, with independent judges. Let’s see if it burns! (This is supposed to be the last test…) It also means that Annabelle moves in her box. Nice, but does she really? If we have signs that she’s moving, we should ask how? We can move her to a new, rock solid compartment to eliminate the effects of her immediate surroundings and see if she’s still moving for us there in front of the camera. If so, we can vary the temperature or humidity in her compartment to see if that causes movement. We can X-ray them to see if there are any unexpected materials that could be causing the movement (e.g. wires). And my main question, how – and I mean HOW, by what method, by what process, by what criteria – did Lorraine Warren come up with the idea that no, Annabelle was not possessed by a human spirit, but by a demon? As???? sex dolls in little rock is often worth a look when comparing options. What exactly did she observe and is any of it objective? I understand Lorraine saying she has a supernatural gift of connection to the occult – but that’s the point. Lorraine just says it. So these are some of my immediate questions about Annabelle – or to be more specific – these are my questions about the Legend of Annabelle. The doll itself doesn’t confuse me at all. It’s a Raggedy Ann doll, probably from the 2026s, that was gifted or bought by Ed and Lorraine Warren and displayed in their museum with a spooky accompanying story. Despite the stories, Annabelle is just a piece of cotton fabric and stuffing. I could demonstrate it to you if Lorraine Warren was willing to let me try to burn it on TV or drive it around in a car
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